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Philosophical Inquiry
Earth Education
Earth Walks
Place and Presencing
Education Blog
The ‘alternatives in education series’ has been designed to share a range of case studies exemplifying how schools and education/community learning settings can adopt approaches to Learning for Sustainability or embed ways of centring ‘knowledges’ of our interdependence and interconnectedness with Earth systems.
The blog explores historical narratives that influence the origins of ‘public education’, exploring contemporary perspectives and new narratives that can transform education for eco-socially just futures, which include Tyson Yunkaporta (2019), Patel and Moore (2017) and the Common Worlds Research Collective (2020).
Continuing the conversation about knowmad education explored in the publication Knowmad Society (Moravec, 2013). I add the prefix ‘Eco’ dimension and how knowmadic learning is increasingly vital in response to climate chaos and to prepare children and young people for uncertain planetary futures.
A short discussion on the “ethics of care” and the importance of ‘care’ for the post-COVID19 pandemic era and what might a society ethically based on ideas of ‘care’ look like.
Exploring how place-conscious education and Land Pedagogy are intrinsically linked to ‘placeship’ and learning without land ‘ownership’.
Hope Micro-Blog
“Making knowledge is not simply about making facts but about making worlds… in the sense of materiality engaging as part of the world in giving it specific material form.” (Barad 2007, p. 91)
“Utopia is a method rather than a plan, a process rather than a goal.”
(Levitas 2017, p.8)
“I will try to give voice to a vitality intrinsic to materiality, in the process absolving matter from its long history of attachment to automatism or mechanism.”
(Bennett 2010, p. 3)
“…the idea that a well defined now exists throughout the universe is an illusion, an illegitimate extrapolation of our own experience.” (Rovelli 2017, p. 40)
“… hope is only possible on the level of the us… and it does not exist on the level of the solitary ego, self-hypnotised and concentrating exclusively on individual aims.” (Marcel 1951, p. 10)
“It is the drive of energy that embeds us in the world - in the ecology of life, ethics and politics.” (Zournazi 2002, pp. 14-15)